A forgotten past
Veherabandigala is believed to have been built during the third and fourth century, according to the formation deciphered in two aged and weatherworn inscriptions at the site. Through the worn-out letters, experts have come to deem that the complex was most likely built by King Gothakabhaya, also known as Meghavanna Abhaya.
The multitude of structures scattered throughout the complex are Padhanaghras or Meditation Houses as suggested by the labels pegged at most edifices. It is said that during ancient times the Temple grounds encompassed an area of 85 acres. From which only about 30 acres have been uncovered today while the rest are hidden deep within the thick jungle, covering the periphery of the uncovered area. Some of these Padhanagharas seemed to be larger than others and is believed to have been accommodation of monks. According to historians about 300 such Padhanagharas are located in Veherabandigala.
If you visit here, when you following the narrow winding paths, at times you can observe scattered remnants – such as olden toilet stones, altars – and unusual patterns that differed from the typical Padhanaghara designs at Veherabandigala. When you are observing this place you will come across some of the most unique structure of all. This building is a Jantaghara, or a room reminiscent of a present day sauna. The walls of this structure is much higher and in the middle there is a square hollow that could have served as a place to either light a fire or to keep water. It is said that this building functioned as a space for relaxation for monks long ago, where they came to rejuvenate after applying medicinal herbs.
When the sun dappled ground with grass softening the hard soil below, it presents an inviting expanse to sit and enjoy the shade of the innumerable trees. The greenery over here seemed to possess a quality of being evergreen despite the harsh rays of the sun. A stupa, built of brick dominated the site while more edifices spread the extent of the temple grounds. Still more were hidden in the shrubbery area, behind the stupa.
Rasnakewa Raja Maha Viharaya is dived to two sections which are the upper and lower terrace, the temple is believed to have been built in the time of King Makavana Abaya (254-332 AD) for Arahats. To one side of the lower terrace, under a tree there is a great stone slab which proved to be a flower altar. A fascinating tale tells of the origination of the name of the temple that at one time had 12 villages conferred. Long ago when people in the villages made sweet meats and other cuisines, they had first offered a portion to the temple before tasting the food. Therefore, the temple was knows as the ‘Rasa Nokawa’ or ‘Not having tested’, which later had become Rasnakewa.
